But to a great extent Protagoras has the
best of the argument and represents the better mind of man.
For example: (1) one of the noblest statements to be found in antiquity
about the preventive nature of punishment is put into his mouth; (2) he is
clearly right also in maintaining that virtue can be taught (which Socrates
himself, at the end of the Dialogue, is disposed to concede); and also (3)
in his explanation of the phenomenon that good fathers have bad sons; (4)
he is right also in observing that the virtues are not like the arts, gifts
or attainments of special individuals, but the common property of all:
this, which in all ages has been the strength and weakness of ethics and
politics, is deeply seated in human nature; (5) there is a sort of half-
truth in the notion that all civilized men are teachers of virtue; and more
than a half-truth (6) in ascribing to man, who in his outward conditions is
more helpless than the other animals, the power of self-improvement; (7)
the religious allegory should be noticed, in which the arts are said to be
given by Prometheus (who stole them), whereas justice and reverence and the
political virtues could only be imparted by Zeus; (8) in the latter part of
the Dialogue, when Socrates is arguing that 'pleasure is the only good,'
Protagoras deems it more in accordance with his character to maintain that
'some pleasures only are good;' and admits that 'he, above all other men,
is bound to say "that wisdom and knowledge are the highest of human
things.
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