We can only follow the indications given
by Plato himself. But it seems likely that the reconcilement offered by
Socrates is a caricature of the methods of interpretation which were
practised by the Sophists--for the following reasons: (1) The transparent
irony of the previous interpretations given by Socrates. (2) The ludicrous
opening of the speech in which the Lacedaemonians are described as the true
philosophers, and Laconic brevity as the true form of philosophy, evidently
with an allusion to Protagoras' long speeches. (3) The manifest futility
and absurdity of the explanation of (Greek), which is hardly consistent
with the rational interpretation of the rest of the poem. The opposition
of (Greek) and (Greek) seems also intended to express the rival doctrines
of Socrates and Protagoras, and is a facetious commentary on their
differences. (4) The general treatment in Plato both of the Poets and the
Sophists, who are their interpreters, and whom he delights to identify with
them. (5) The depreciating spirit in which Socrates speaks of the
introduction of the poets as a substitute for original conversation, which
is intended to contrast with Protagoras' exaltation of the study of them--
this again is hardly consistent with the serious defence of Simonides.
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