And do you think that a man lives well who lives in pain and grief?
He does not.
But if he lives pleasantly to the end of his life, will he not in that case
have lived well?
He will.
Then to live pleasantly is a good, and to live unpleasantly an evil?
Yes, he said, if the pleasure be good and honourable.
And do you, Protagoras, like the rest of the world, call some pleasant
things evil and some painful things good?--for I am rather disposed to say
that things are good in as far as they are pleasant, if they have no
consequences of another sort, and in as far as they are painful they are
bad.
I do not know, Socrates, he said, whether I can venture to assert in that
unqualified manner that the pleasant is the good and the painful the evil.
Having regard not only to my present answer, but also to the whole of my
life, I shall be safer, if I am not mistaken, in saying that there are some
pleasant things which are not good, and that there are some painful things
which are good, and some which are not good, and that there are some which
are neither good nor evil.
And you would call pleasant, I said, the things which participate in
pleasure or create pleasure?
Certainly, he said.
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